Taboos We Can't Afford
Scripps-Howard News Service 10.30.01
Last Wednesday, I had the honor of addressing 1,300 cadets, and
their commanding officers, at the Virginia Military Institute. As
well as a meeting with History, such a visit furnishes assurance
that young people of excellence still are in plentiful supply.
The topic, "Being American," was decided upon last Spring.
Little did we know that September 11 would endow the title with
new urgency, or that some vitally important topics would emerge
from the event.
Conversations with selected cadets over dinner and breakfast, preceding
the address, and encouragement by the leadership, prompted me to
throw caution to the winds and mince no words.
The first half of my speech was a standard discussion of what makes
an American, ranging from founding principles, through George Washington's
Farewell Address, to matters of language, independence, enterprise,
religious tolerance, and the unparalleled willingness of our armed
forces to fight for the freedom of others, expecting nothing in
But then, I went on to raise issues, considered taboo ever since
the generation that came of age in the 1960s - apologies to the
exceptions - imposed its destructive agenda on the rest of us, stifling
all meaningful discussion.
Since my visit, it dawned on me that each of the three issues raised
relates to the first principle of America's Founding - the Rule
of Law, from which all freedom, prosperity, and success have sprung.
That is why they bear repeating here.
First, we need to review the policy of multi-lingual education
and, generally, catering to immigrants' assumed comfort, instead
of requiring them to learn English as fast as they are able to do.
The English language is not only the sole avenue to commonality
but, significantly, carrier of our legal concepts and traditions
which, for the most part do not exist in other languages. Without
English, the immigrant will not comprehend what it means to be American.
Far from being treated "with compassion," the immigrant
is being prevented from becoming an integral part of our society.
This is especially true for Spanish speakers, for whose sake the
"policy" (in truth a political agenda) was instituted.
Spain has no legal traditions in our sense, consequently its language
carries no hint of what the rule of law means. The peoples of Central
and South America do not live under the law as we understand it.
How are they supposed to adjust to their new home, if they are encouraged
to live in Hispanic enclaves where Spanish remains at the center
of existence, and if they are offered Spanish phone instructions,
tests, even ballots?
The second taboo concerns the women's role, not only in the military,
but in society as a whole. As one who grew up to marvel at the enormity
of the women's contribution in building America, the damage inflicted
upon society in general, and women in particular, by the feminist
movement has to be reversed. Instead of building upon the true capacity
of women, depicted in countless unforgettable movies in the 1930s,
40s and 50s, and revealed through their monumental contribution
during World War II, the feminist movement has rampaged through
every institution and profession, forcing political appointments,
as opposed to simply opening doors for appropriate applicants.
In this hour of national emergency, we can no longer afford such
dislocation of assets and resources. Man or woman, people must be
engaged in activities they are able and fit to perform better than
anyone else. Thus we can return to the once-legendary American efficiency
that had carried the day in so many arenas, before millions came
to be employed in jobs - not because they were suitable, but to
score political points.
Finally, we have to assist fellow-Americans who follow Islam to
sort out their future. Their quandary is unenviable.
The Founding Fathers created a secular constitution, very much
in congruity with their faith. That faith reflected all the trials,
tribulations, self-examination, struggle, search for religious freedom
and tolerance that highly enlightened citizens of the late 18th
century had come to incorporate in their thinking. It is entirely
unrealistic to assume that Islam, a comprehensive, religious world
view, created fourteen hundred years ago half-way around the globe
and never subjected to reexamination, claiming - among other things
- complete judicial authority, can coexist in a person's soul with
allegiance to the U.S. Constitution.
This renders neither Islam, nor the people committed to it, good
or bad. It simply is a matter of fact that a person of the Moslem
faith has to make an extraordinarily difficult choice - one which
we can no longer sweep under the carpet. Even The New York Times
(10-22) and The Washington Post (10-27) acknowledge in major reports
that truly religious Moslems cannot and will not embrace America.
For them, America is a provider of bounties and opportunities, never
"home sweet home."
Those who can make the soul-wrenching decision in favor of America
should always be welcome. Those whose home is Islam, ought to live
in a Moslem country.
All these are Rule-of-Law issues. Immigrants who continue to remain
inside a Hispanic cocoon have a linguistic barrier to the Constitution.
Feminists have an honesty-barrier to the Constitution. They invented
the fiction whereby the U.S. Constitution deprives women of certain
rights. That lie was needed in order to justify corruption of our
legal system through the enactment of special rights for women -
a true violation of the Constitution.
Finally, Moslems have a religious barrier to the Constitution.
We can ignore these burning issues, and bury our heads into reports
of successful bombing raids over Afghanistan. Or we can reopen the
debates and shore up our national defense where it matters most: